The History of the Church

The early Roman Empire used to deify their rulers as gods.

Remains of the temple of Julius Ceasar, seen from the back.

The first Roman to become a god, as part of aiming at monarchy, was Julius Caesar.

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In 29 BC Octavian dedicated the temple of the divus Julius at the site of Caesar's cremation. Not only had he dutifully, legally and officially honoured his adoptive father as a divus of the Roman state. He "had come into being" through the Julian star and was therefore the divi filius (son of the divinity). But where Caesar had failed, Octavian had succeeded: he had restored the pax deorum (lit. peace of the gods) and re-founded Rome through "August augury". In 27 BC he was voted – and accepted – the elevated title of Augustus.

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This established an imperial cult with a close association between political power and religion authority. Not surprisingly, the Romans named the months after these gods in the Roman Calendar which was later converted to the Julian Calendar (Julius Caesar's Calendar):

English Name of god
January Janus, the Roman god of beginnings and endings
February Februus, the Roman god of purification of the underworld
March Mars, the Roman god of war
April Apru, the Greek goddess of love, lust, beauty, pleasure, passion, procreation
May Maia, the Greek goddess who gave birth to other gods
June Juno, the Roman goddess of love
July Emperor Julius Caesar, who "came into being" through the Julian star
August Emperor Augustus, the adopted son of Julius Caesar, but considered the "son of god"
September Was the seventh month in the previous Roman calendar
October Was the eighth month in the previous Roman calendar
November Was the ninth month in the previous Roman calendar
December Was the tenth month in the previous Roman calendar

Fun fact: Emperor Augustus ensured that his month must also have 31 days like his father's July.

In July 64 AD the Great Fire of Rome erupted. The fire raged for 6 days, devastating the capital and leaving most residents homeless. For various political reasons, Nero needed someone to blame.

The small minority Christian religion was considered a threat to this existing Roman Imperial cult. Therefore, Emperor Nero, blamed the Christians for the Great Fire and turned the Roman state into a violent prosecutor of Christians.

To make matters worse, the first Jewish Revolt started in 66 AD which caused the Romans to Siege and destroy Jerusalem including the Jewish temple in 70 CE. These rebellions turned the Romans against any person who served a "Jewish" God.

Ironically, these prosecutions affectively caused the Gospel to spread even faster through the Roman Empire.